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The conceptual fulcrum for organising sex workers is the discourse or perspective of viewing sex workers as workers whose labour, whether emotional or erotic, is deemed to have two qualities.It is of a sufficient level of moral legitimacy, and it has a social worth as a form of employment that are seen as to be seen to be comparable to other forms of labour and paid employment to be deemed worthy of, and acceptable, to organise.The perspective is also that sex workers sell sexual services and not their bodies and persons per se.

In the Prosperity Sub-Index rankings, Australia performs best on Social Capital and Education and scores lowest on the Safety & Security sub-index.Through their own efforts to define and understand (in a sociological sense) what they do, sex worker activists drawn from prostitution, pornography, erotic dancing and sex chatlines (among others) developed what is known as the ‘sex work’ discourse.The essence of this discourse is that their labour is regarded as being of a sufficient level of moral legitimacy and social worth as a form of employment to be comparable to other forms of labour and paid employment that are deemed worthy and acceptable.And if this is possible, then what role do sex workers stand to play in their own emancipation and liberation?This article will first trace the genesis of sex worker unionisation and the extent of this before briefly returning to these questions.The perspective is of sex workers selling sexual services, and not their bodies and persons per se.

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